The Structure of the Bible 4: The Covenant with Abraham

In Genesis12 and following Abraham lives in Ur of the Chaldees, a place known for moon worshippers.  He is approached by El Shaddai to create a new covenant.

• The epiphany of God as El Shaddai (Gen 17), meaning 'The Nourisher, Benefactor”, the succourer as a mother to a baby. This is not a menacing God but one who will support and give life and meaning.
• El Shaddai establishes a new covenant with Abraham and his descendence, making good the promise that Israel will be the promised people (Gen 17). Circumcision is to be the outward sign of the covenant. Abraham is the first in the line of prophets (Gen 20/7).
• The promise made is redemption through the seed of Abraham.
• However the prople of Israel apostasise and lose faith in the one God (Josh 24).
• The curse is the destuction of Sodom & Gomorra (Gen 19).
• Promise of the land of Canaan

The Structure of the Bible 3: The Covenant with Noah

The background to the flood episode in Genesis 6-11 is the “Epic of Gilgamesh”, written in the Akkadian language of Babylonia and Assyria, particularly Tablet 11, kept in the British Museum.

These findings are in keeping with the writing down of the Bible story while the Israelites were still in exile in Babylonia. The Babylonian epic is assumed and transformed into the Israelite myth through the theology of the covenant and God's special relationship with his people. The narrative follows the covenant structure adding another layer to the interpretation of Israel's history in the light of the covenant.

• Epiphany: God now appears as Creator and also Judge.
• The promise of a new covenant is offered where their will be no more universal destruction, the reversal of creation.
• However, the Israelites default on their part of the covenant and build religious shrines, ziggurats, copying their Mesopotamian neighbours. Their is also the case of Sodom & Gomorra.
• The curse is a confusion of languages and the dispersion of the 12 tribes, something witnessed by the Israelites in their divided kingdoms of Israel and Judah, and the Assyrian and Babylonian invasions.
• The story immediately follows up with that of Abraham, the promise that Israel will be the chosen people. (Gen 12)

The Structure of the Bible 2: The Adamic Covenant

During their exile in Babylonia the Israelites began to put together the book about their beliefs. They started the Bible with a story about the beginnings of their relationship with God. However, they found that they were faced with two competing narratives:

• one from the Northern kingdom, Israel, which had succumbed to the Assyrians in 734 BC and in turn had been absorbed by the Babylonians
• another from the Southern Kingdom, Judah, which was taken over by the Babylonians in 587 BC

The peoples of both kingdoms had been reunited in their babylonian exile but they had two differing versions about the beginning of their relationship with their God.

The northern kingdom (Israel) proposed the poetic first narrative (Gen 1 – 2/3) called P, for priestly because it was probably the work of priests.

The southern kingdom already had a J versión (Gen 2/4-25), so-called because they gave the name YHWH, the modern-day Jehovah, to their God. This is a less poetic and indeed older versión probably written before the babylonian exile. It was modeled on an existing Arkaddian narrative: The Epic of Gilgamesh.

The editors of the book decided to include both versions about the first covenant God made with his people since the salient fact was not the truth of the narratives but the affirmation of the belief that God had established a relationship with Israel. Thus they knew who they were: the people of God.

The narrative structure of the Adamic Covenant follows a similar scheme to the other covenants found in the Bible:

• An Epiphany: God appears as the creator of the relationship (the Covenant maker).
• The Covenant: the relationship with Yahweh gives creation meaning.
• Rejection: sin is the breaking of the covenant, the rejection of the relationship offered by God (in this case the disobedience of Adam & Eve, the sins of Cain, Lamech(polygamy) and Seth.)
• The Curse : Expulsion from Eden, work & death. The flood, a de-creation, chaos and meaninglessness.
• The Promise: of covenant renewal, redemption. The seed of the woman will destroy the serpent. (Good will conquer evil.)